“I urge you to vote against [same
sex marriage] because it puts a health risk on the society at large [due to the
spread of AIDS].” This rather inaccurate
argument was stated by a Mike Frey, a Minnesota citizen, earlier this year when
the state was deciding the fate of same-sex marriage (Sieczkowski 2013). Many Minnesotans, both heterosexual and
homosexual, supported the allowance of same-sex marriage. However, there was also many in the dominant
group, heterosexuals, that opposed same-sex marriage.
The state was split for
months. The year before, during the
election, there was a vote deciding whether to add discrimination of marriage
into the state constitution. Signs were
posted everywhere, advertising to Vote Yes or Vote No (Condon 2011).
Minneapolis-St. Paul Archbishop
John Nienstedt connected gay marriage to be the work of the devil
(Bennett-Smith 2013).
Former representative Michele
Bachmann even labeled gay couples “unconventional,” along with same-sex
marriage (Wing 2013).
This entire debate is interesting
because views changed over the years, like other states that have experienced
the legalization of same-sex marriage.
In the past two years, the majority of Minnesotans became in favor of
the marriage of the non-dominant group (Condon 2011).
In terms of co-cultural theory, homosexuals
experienced a change in communication about their beliefs for same-sex marriage
over the years. Many years ago, when
same-sex marriage wasn’t even an option, homosexuals remained non-assertive,
avoiding the issue. However, with the
changing times, the communication orientations migrated to being more proactive
and assertive. While homosexuals were
never aggressive, they did get their beliefs across by communication their
thoughts, education others, and focusing on the strengths, or benefits of the
allowance of same-sex marriage.
More specifically, there was a
multitude of negative reactions associated with Mike Frey’s speech, and an
HIV/AIDS charity disputed his claim, saying that heterosexuals and women were
just as likely to contract the disease (Sieczkowski 2013). The
tax benefits and Minnesota economy growth was emphasized as well, in arguing
for same-sex marriage.
There were a lot of different
labels associated with the same-sex marriage debate. The homosexual and heterosexual labels
sparked the marriage debate in the first place.
There were a lot of negative labels as well. “Homophobes” was used against those that
opposed same-sex marriage. As discussed
earlier, homosexuals were labeled as “unconventional” and going against the
Church. Many of these labels obviously
demonstrated prejudicial feelings. Furthermore,
the fact that the majority of Minnesotans labeled themselves as same-sex
marriage advocates in the past few years sparked the movement for equality. Obviously, labeling themselves as advocates
was very powerful.
The relationship between languages
used during this issue and the reality lead to some tension. Calling opposing sides “unconventional” or “fags”
may have initially intended to sway beliefs, but in the long run was hurtful
and unnecessary. But language we use
does stay in mind when making decisions.
It will be a long time before people forget that Mike Frey called
homosexuals a health risk. Our idea of reality can be changed due to
different types and stronger language used to prove a point. People must be aware of the language used and
decipher whether or not it makes an accurate statement. If interpreted incorrectly, this can lead to needless
disparities and some injustices in intercultural communication.
Overall, Minnesota eventually got over these differences, voted in support of the non-dominant group, and made history.
Bennett-Smith, Meredith. (2013). Minnesota Archbishop John Nienstedt claims
Satan behind gay marriage, condoms and porn.
Huffington Post. Retrieved from http://www.huffingtonpost.com/2013/09/15/minneapolis-archbishop-gay-marriage-satan-john-nienstedt_n_3927615.html
Condon, Patrick.
(2011). Minnesota voters to
decide on gay marriage ban. Associated Press. Retrieved from http://www.huffingtonpost.com/2011/05/22/minnesota-gay-marriage-ban-vote_n_865334.html
Sieczkowski, Cavan.
(2013). Mike Frey, Minnesota
resident, gives outrageously inaccurate testimony against gay marriage. Huffington
Post. Retrieved from http://www.huffingtonpost.com/2013/03/12/minnesota-gay-marriage-hearing-mike-frey_n_2861330.html
Wing, Nick. (2013).
Michele Bachmann was right! Gay couples will marry in Minnesota. Huffington Post. Retrieved from http://www.huffingtonpost.com/2013/05/14/michele-bachmann-gay-couples_n_3275311.html
I completely agree with your point that new language cam the out of same-sex marriage issues. New words like fag and gay are taken two a whole new level. Many people say those words in every day language as insults between friends; however, I think we forget about negative connotations that go along with those words.
ReplyDeleteI think you did a great job pointing out how society has responded to the idea of gay marriage over the years. It's interesting how the messages that labels send change over time and how they impact society.
ReplyDeleteGreat work. You covered a lot of ground with this blog. I liked your application of the course concepts.
ReplyDelete